BEAUTIFULLY FABRICATED WITH WORDS THE AARTI OF GODDESS AMBEY.....THE GODDESS OF HINDUS...ENCHANT AND GET THE BLESSINGS..

Ambe Tu Hai Jagdambe Kali
Jai Durge Khappar Wali
Tere Hi Gun Gaaye Bharati

!! O Maiya, Hum Sab Utarey Teri Aarti !!

Tere Jagat Ke Bhakt Janan Par Bhid Padi Hai Bhari Maa
Daanav Dal Par Toot Pado Maa Karke Singh Sawari
So So Singho Se Tu Bal Shali
Asth Bhujao Wali, Dushton Ko Pal Mein Sangharti

!! O Maiya, Hum Sab Utarey Teri Aarti !!

Maa Bete Ka Hai Ish Jag Mein Bada Hi Nirmal Nata
Poot Kaput Sune Hai Par Na Mata Suni Kumata
Sab Par Karuna Darshaney Wali, Amrut Barsaney Wali
Dukhiyon Ke Dukhdae Nivarti

!! O Maiya, Hum Sab Utarey Teri Aarti !!

Nahi Maangtey Dhan Aur Daulat Na Chaandi Na Sona Maa
Hum To Maangey Maa Tere Man Mein Ek Chota Sa Kona
Sab Ki Bigdi Banane Wali, Laaj Bachane Wali
Satiyo Ke Sat Ko Sanvarti

!! O Maiya, Hum Sab Utarey Teri Aarti !!

TODAY IS MAUNI AMAVASYA...THE DAY TO PRACTISE MAUN MEANS SILENCE...MUST READ FULL STORY...INTERESTING

             MAUNI AMAVASYA
THE DAY OF PRACTISING SILENCE



Mauni Amavasya occurs on the 15th day of the dark fortnight of Magh (January-February). It is derived from the word Muni, literally means an ascetic who practices silence. Mauni Amavasya is believed to be the day of conjunction of the sun and the moon. Fasting is observed on this day. The devotees do not talk to each other during the observance. It is considered highly meritorious to bath in Triveni Sangam on this day. In 2014 Mauni Amavasya is falling on 30 Jan.

Mauni Amavasya is a day of spiritual sadhana, to help us calm our restless minds. Mauni Amavasya also has a symbiotic relationship with the Kumbh Mela at Allahabad, being one of its major bathing days. This is reinforced in the annual Magha Mela of the Kalpavasis which views bathing on this day as extremely rewarding.

On this day, large number of Hindu devotees join Kalpavasis at Sangam in Prayag (Allahabad) and meditate the whole day. Thousands of Hindus from all around the world converge at Sangam to take bath on the day.

According to Hindu mythology, ‘Mauna’ (silence) is one of the most important aspects of spiritual discipline. Derived from the word Muni, a Sanyasi or Saint, who practices silence, mauna ideally symbolizes a state of oneness with the self.

Apart from its festive and religious import, Mauni Amavasya is a call of the inner self, of the need for initiating an inner ‘dialogue’ with oneself, of the need to start the spiritual journey. Swami Sivananda sees the vow of silence as one of the basic spiritual disciplines for the evolution of the ‘divine life’ of man, starting with the mauna of speech which will lead to mauna of mind. Mauni Amavasya is an opportune time to learn to control the vikshepa, freeing ourselves of distractions so that we can focus within.

ULTIMATE SONG FOR LORD RAMA.........LORD OF HINDU RELIGION.....ENCHANT THIS SONG AND GET THE BLESSINGS OF LORD RAMA..

Kabhi Ram Ban Ke Kabhi Shyam Ban Ke,
Chale Aana Prabhu Ji Chale Aana. (2)
Tum Ram Roop Mein Aana, Tum Ram Roop Mein Aana.
Tum Ram Roop Mein Aana, Tum Ram Roop Mein Aana.
Sita Saath Leke Dhanush Haat Leke, Chale Aana Prabhu Ji Chale Aana…
Tum Shyam Roop Mein Aana, Tum Shyam Roop Mein Aana.
Tum Shyam Roop Mein Aana, Tum Shyam Roop Mein Aana.
Radha Saath Leke Murli Haat Leke,.chale Aana Prabhu Ji Chale Aana.
Tum Shiv Ke Roop Mein Aana, Tum Shiv Ke Roop Mein Aana.
Tum Shiv Ke Roop Mein Aana, Tum Shiv Ke Roop Mein Aana.
Gouri Saath Leke Damru Haat Leke, Chale Aana Prabhu Ji Chale Aana.
Tum Vishnu Roop Mein Aana, Tum Vishnu Roop Mein Aana.
Tum Vishnu Roop Mein Aana, Tum Vishnu Roop Mein Aana.
Lakhsmi Saath Leke Chakra Haat Leke, Chale Aana Prabhu Ji Chale Aana.
Tum Ganapati Roop Mein Aana, Tum Ganapati Roop Mein Aana.
Tum Ganapati Roop Mein Aana, Tum Ganapati Roop Mein Aana.
Riddhi Saath Leke Siddhi Saath Leke, Chale Aana Prabhu Ji Chale Aana.
Kabhi Ram Ban Ke Kabhi Shyam Ban Ke,
Chale Aana Prabhu Ji Chale Aana.

BEAUTIFUL PRAISE SONG FOR GODDESS DURGA OF HINDU'S....SONG IN WHICH SHE IS BEING SALUTED FOR HER POWERS.....JUST ENCHANT

                Shree Devi Suktam 
       SALUTATIONS to Maa Durga

We continuously salute that Goddess, Who is the Ruler of the world, Who is auspicion personified. We are prostrate, with hands together, before Prakriti and Bhadra. [1]


Salutations to Raudraya, Nityaya, Gaurya, Dhatraya, and Jyotsnya. continuous salutes to the moon-faced Goddess, Who is blissful. [2]



Salutations for Kalyani, Vraddhi, Siddhi, and Kurma. Acquiring the grounds, salutations for Lakshmi Nairrti, and Sarvani.[3]


Incessant salutes for Durga, Who is beyond the demon Durga, Who is the summary of everything, Who is the reason behind everything, and Who is popularity. Salutes for Krishnaya Dhumraya. [4]


Salutations for that Goddess, Who is very serene as well as very fierce. We are prostrate before You. Salutations for Devi, Who is the support of the world, and Who is the mundane existence. [5]


We salute that Goddess, Who is present inside every living being in the form of Vishnumaya; Salute to You, salute to You, salute to You. [6]



I salute that Goddess, Who is known as life inside every living being; Salute to You, salute to You, salute to You. [7]



I salute that Goddess, Who is present inside every living being in the form of wisdom; Salute to You, salute to You, salute to You. [8]



I salute that Goddess, Who is present inside every living being in the form of sleep; Salute to You, salute to You, salute to You. [9]



I salute that Goddess, Who is present inside every living being in the form of hunger; Salute to You, salute to You, salute to You. [10]



I salute that Goddess, Who is present inside every living being in the form of shadow; Salute to You, salute to You, salute to You. [11]



I salute that Goddess, Who is present inside every living being in the form of Shakti or power; Salute to You, salute to You, salute to You. [12]



I salute that Goddess, Who is present inside every living being in the form of hunger; Salute to You, salute to You, salute to You. [13]



I salute that Goddess, Who is present inside every living being in the form of patience and forbearance; Salute to You, salute to You, salute to You. [14]



I salute that Goddess, Who is present inside every living being in the form of natural species; Salute to You, salute to You, salute to You. [15]



I salute that Goddess, Who is present inside every living being in the form of shyness; Salute to You, salute to You, salute to You. [16]



I salute that Goddess, Who is present inside every living being in the form of peace or rest; Salute to You, salute to You, salute to You. [17]



I salute that Goddess, Who is present inside every living being in the form of dedication; Salute to You, salute to You, salute to You. [18]



I salute that Goddess, Who is present inside every living being in the form of splendor; Salute to You, salute to You, salute to You. [19]



I salute that Goddess, Who is present inside every living being in the form of wealth or Lakshmi; Salute to You, salute to You, salute to You. [20]



I salute that Goddess, Who is present inside every living being in the form of course of action; Salute to You, saluteto You, salute to You. [21]



I salute that Goddess, Who is present inside every living being in the form of memory; Salute to You, salute to You, salute to You. [22]



I salute that Goddess, Who is present inside every living being in the form of benevolence or mercy; Salute to You, salute to You, salute to You. [23]



I salute that Goddess, Who is present inside every living being in the form of satisfaction or contentment; Salute to You, salute to You, salute to You. [24]



I salute that Goddess, Who is present inside every living being in the form of mother; Salute to You, salute to You, salute to You. [25]



I salute that Goddess, Who is present inside every living being in the form of movement or power to move; Salute to You, salute to You, salute to You. [26


The Goddess Who is the controller of sense-organs, and present incessantly inside all the living-beings our salutations for that Goddess, Who is present inside every living being. [27]



That Goddess Who is established, having pervaded the entire universe we salute again and again to that Goddess. [28]



In the old days, that Who was eulogized, by the means of earlier attained wealth, by the demi-gods and by Indra (the king of demi-gods) may that Goddess, Who is for auspicion, brings beautiful fortune to us and may She destroy the various calamities. [29]



That Goddess, to Whom we are saluting properly, while troubled by the demons; that Goddess, Whose devotion filled remembrance destroys any calamities or obstructions instantaneously may that Goddess remove our obstacles. [30]

Notes:
This eulogy appears in the period when Sumbha and Nisumbha overthrew the demi-gods and Indra. The demi-gods eulogized Vishnumaya with this poem.

POWER FULL RUDRAKSH.......ITS EXPLANATION AND USES AND BENEFITS IN THE LIFE.......READ OUT

The word Rudra is the name of Lord Shiva and aksha means tears. There are several versions about the origin of the Rudrakshas. 

Some epics say that there was a demon called Tripura Sur who was gaining more and power and becoming invincible. Lord Brahma, Vishnu and other Gods and Goddess went to Lord Shiva for help. They asked him to control the devil and conquer him. 
Lord Shiva used his most fierce fire weapon called ‘Aaghor’ to destroy the demon. But Lord Shiva knew about the devastating effet of this weapon and this brought tears to his eyes. When he opened his eyes, a few teardrops fell on the earth. Wherever his tears fell, trees grew and were named the Rudraksha trees meaning ‘Tears of Lord Shiva’, though the English name for the Rudraksha tree is ‘UTRASUM BEAD TREE’ . 

What are Mukhis ?

A Rudraksha bead can have several faces or mukhis. Mukhis or faces are visible vertical lines seen across the Rudraksha bead. Each bead has a different effect on you, depending on the number of mukhis it has. There are 38 varieties of Rudrakshas in total available in upto 21 mukhis or faces. Not all are available. Some are more easy to get than others and hence the large 
variation in their prices.

What is Rudraksh? 

Rudraksh is the divine power blessed with auspicious energies of Lord Shiva. We get the details about Rudraksha in number of “Granthas” and “Shastras” (the holy books of Indian Mythology). There are various stories about the origin of Rudraksha. One can find the greatness and detailed literature about the properties of Rudraksha in ancient Vedic scriptures like, Maha Shiva Purana, AkshaMaalikaoapnashida, Srimad Bhagwata, Mantra Maharnava, Padam Purana and Jabbalaoapanishada etc. Rudraksha is believed to have the direct blessings of Lord Shiva, which contains the properties to remove the affects of sins of the wearer. It is even said that if one wears the Rudraksha (in any form) on his body, even without worshiping or energizing it, does not get near any sinful act or thought. 

Rudraksh is procured from the trees called ELAEOCARPUS GRANITRUS (it is the botanical name of the tree). The sacred and holy people of India (“Sadhus”, “Munis” and “Yogies”) are using the Rudraksh from ancient time. They use to wear it on their head, around their arms or neck in the form of rosary or pendant. In the society of religion, Rudraksha is not a new or surprising matter. The Vedic people know and understand the importance of Rudraksha. As per their belief, Rudraksha gets them closer to their God and plays an important role to provide them “MOKSHA”. 
The word Rudraksh is formed with the combination of two different Sanskrit words, “Rudra” and “Aksha”. The word “Rudra” stands for Great Lord Shiva and the word “Aksha” stands for the tears of Rudra (Lord Shiva). 

One ancient story explains the origin of Rudraksha. Once upon a time, Lord Shiva was very upset and depressed due to the death of “Gauri”, his wife. 
He started crying and roaming here and there in search of “Gauri”. And while searching too he was crying and his tears were falling on the earth. 
This is said that his tears were converted in Rudraksha. Rudrakshas are found in round in India, Nepal and Indonesia. Rudraksha is said to contain the secrets of entire evolution of the Cosmos within it. 

Most of the Rudrakshas are found in round shape with different number of faces (“mukhi”) on it. But few Rudrakshas are also found with the shape of cashew nuts. Sometime they are found as a pair of two Rudrakshas, naturally joined with each other, known as “Gauri Shankar Rudraksha”. It is believed to have the blessings of Lord Shiva and Goddess Parvati. And sometime, though very rare, a pair of three Rudrakshas is also found, again naturally joined with each other, known as “TRIJUTI Rudraksha”. It is believed to have the blessings of Great Lord Vishnu, Brahma and Shiva all together. Rudrakshas are found with different faces (mukhi), 1 to 21 faced.
2 to 8 faced Rudrakshas are normally found Rudrakshas, 

1 faced, 9 to 21 faced Rudrakshas are rare found Rudrakshas. Each Rudraksha has its own benefits and properties. Each Rudraksha is blessed with auspicious energies of Lord Shiva, but still is believed to under the Lordship different Gods and 
Goddesses, thus having the blessings of those Gods and Goddesses too. 
In astrology, Rudraksha is used as remedy of malefic planets. Unlike gems and stones, Rudrakshas are said to be always beneficial for the wearer. As the direct blessings of Lord Shiva is involved, no question of illness or negative results arises.

The Rudraksha is used for their benefic nature. The Rudraksha is very powerful and they help to achieve wonders, of energized (Praanpratishthit) properly and empowered by adopting the right Vedic procedure, It is important to purify the Rudraksha by milk, ghee etc and also to energized it (Praanpratishthit) before wearing it.

It is believed that wherever a Rudraksha (of any form, in any shape) is kept and worshiped, that place is free of sins. That place cannot be affected with devil effect (Bhoot-Pret Badha). That place is believed to be protected from theft, robbery and fire. The people living in that place are safe and protected 
from diseases, untimely accidents and death. They are protected from Super-Natural powers. The residents are blessed with never-ending wealth. 

The love, faith, brotherhood, affection and sympathy is always there among the relationships. It is believed that Goddess Lakshmi takes the permanent residence in that place. Lord Shiva himself along with Goddess Parvati and Lord Ganesha are present there to protect the family. 

Who is the legend behind Rudraksha? 

Lord Shiva is the legend behind the Rudraksha. Rudraksha is believed to be the direct blessings of Lord Shiva. The word Rudraksha is formed with the combination of two different Sanskrit words, “Rudra” and “Aksha”. The word “Rudra” stands for Lord Shiva and the word “Aksha” stands for the tears of Rudra (Lord Shiva). We get the details about Rudraksha in number of “Granthas” and “Shastras” (the holy books of Indian Mythology). There are various stories about the origin of Rudraksha. One can find the greatness and detailed literature about the properties of Rudraksha in ancient Vedic scriptures like, Maha Shiva Purana, AkshaMaalikaoapnashida, Srimad Bhagwata, Mantra Maharnava, Padam Purana and Jabbalaoapanishada etc.

Rudraksha is believed to have the direct blessings of Lord Shiva, which contains the properties to remove the affects of sins of the wearer. It is even said that if one wears the Rudraksha (in any form) on his body, even without worshiping or energizing it, does not get near any sinful act or thought. And this happens only due to the direct blessings of Lord Shiva. 

Who can wear a Rudraksha? 

Any human being in the world, related to any religion, society or community could wear Rudraksha. But as some precautions are to be taken while wearing a Rudraksha, it is suggested to wear Rudraksha only by the people over 14 years of age, as children are careless and may cause disrespect to the Rudraksha. 

What are the precautions to wear a Rudraksha? 

As told earlier, Rudraksha is the direct blessings of Lord Shiva; one should not act (in his belief and knowledge) that gives disrespect to the Rudraksha. 
One should not wear a Rudraksha while attending a funeral. One should remove Rudraksha before going to sleep (especially in case of new married couples). They can wear it next morning. One should not wear a Rudraksha while eating non-vegetarian food or while having alcoholic products. One should always wear an energized (Praanpratishthit) Rudraksha. 

Is Rudraksha useful for Meditation or Chanting Mantras only? 

By wearing a Rudraksha one gets the peace of mind, good feelings and activeness. Also his thoughts are centralized to the mission. And in today’s modern and fast moving life, the centralization of the thoughts is necessary. 
It helps you to overcome the state of depression and tension, which is increasing day by day due to competition. Rudraksha is believed to be self-energized tool to get success in every field of the life. 
Rudraksha has a specific benefit – it overcomes the fear. In today’s time, take any country, take any society or community or religion, the whole mankind is scared and full of fear. The man is scared of himself. Rudraksha is an excellent source of energy to kill fear. That’s the reason that our “Sadhu”, “Munis” and “ Gurus” use to roam in jungles, different states and countries without any fear. They use to wear Rudrakshas, as they knew the importance and properties of the Rudrakshas. 

Now, Rudrakshas are not only used for meditation or chanting mantras. 
Now Rudraksha is not in the limit of a particular religion or country. Today Rudraksha is used as a source of completeness. There is no purpose in that can’t be fulfilled by using Rudraksha. 

Can different faced Rudrakshas be worn at one time? 

Yes, it is a very effective experiment. To get the blessings of Different Planets and to get the benefits of different Rudrakshas one can wear Rudrakshas of different faces at one time. The importance of procuring and wearing 1 to 14 faced Rudrakshas all together is clearly defined in Indian “Shastras” and “Granthas” (the holy books on Indian Mythology). One can make the group of Rudrakshas as per his own choice according to his need and priority. There are some gems that can’t be worn together due to enmity and antagonism between the planets. But as Rudrakshas are the direct blessings of Lord Shiva, they are free from any illness or bad effects of any kind, so can be worn in any combination.

The Group of 1 to 14 Mukhi Rudraksha is known as “Sidha Rudraksha Yoga” and when Gauri Shankar Rudraksha is involved in the group of “Sidha Yoga” it becomes “Param 
Sidha Rudraksha Yoga”.

The group of 1 to 21 Mukhi Rudraksha is known as “Indra Sidha Rudraksha Yoga”. The Group of “Tri Juti Rudraksha with Gauri Shankar Rudraksha is known as “Maha Param Sidha Rudraksha Yoga”. 

Do a wearer has to perform any Pooja (prayer)? 

It is recommended to chant the “Panchakshari Mantra” of Lord Shiva for 11 times 
before wearing it. The Mantra is: “OM NAMAH SHIVAYE”. In case of rosary of Rudraksha, it is always suggested to use it for the purpose of chanting mantras related to any God. The more the mantras will be chanted on Rudraksha Rosary, the more it will be energized, thus giving its wearer more better results. 

What is the difference between Gems and Rudraksha? 

As told earlier, Rudraksha is the direct blessings of Lord Shiva. It has to ill or negative effects on its wearer, whereas the gems are associated with specific planets. If wrongly prescribed by an astrologer or if the quality of the gem is not good as required, it may cause enhancement in the tribulations caused by the malefic planet. On the other hand, Rudrakshas are used for both the purposes, to reduce the tribulations caused by malefic planets and to enhance the positive results of benefic planets. 


What are the diseases cured by Rudraksha? 

First of all one must understand that as per astrology, each planet has its effects on the human body. Each planet covers different organs of the human body. The malefic situation of the planet may cause the diseases related to the organs that comes under the specific planet. Rudraksha plays an important role in reducing the tribulations (including diseases) caused by the malefic planets. 1 to 9 faced (mukhi) Rudrakshas are related to the planets. An astrologer suggests the native to wear the specific Rudraksha for specific planet, thus preventing the native from the diseases related to 
that planet. 

Important Tips about One(Single) Mukhi Rudraksha 
- Rudraksha can be used to reduce the tribulations caused by malefic planets. 
- Rudraksha can be used to enhance the positive results given by the benefic planets. 
- Rudraksha can be used as a remedy to “Vaastu Doshas”. 
- Rudraksha can be worn or can be kept in the temple at home or work place. 
- Properly maintained Rudraksha can go up to next generation. 
- Rudraksha should be kept clean and oiled. 
- Rudraksha is a great medicine for Hypertension (Blood Pressure). 
- Rudraksha can be worn in any form, may it be rosary, single bead or with combination of any Rudraksha. 
- Rudrakshas can be hanged on the front doors of the temple, home and workplace (in shape of bunch). 
..Also hanging it in the corners of your Office, Board Room, Meeting room will help you in a great deal. 
- One should remove Rudraksha from his body while attending a funeral ceremony.
- Rudraksha never gives negative energies; therefore they don’t have ill effects of any kind on anyone. 
- Rudraksha is an excellent tool to get protected from Devil effects (Bhoot-Pret Badha). 
- Rudraksha is an excellent tool to get protected from diseases, untimely accidents and death. 
- Rudraksha is a great energy one should wear to get fame, name, good fortune, never-ending wealth, 
- property and respect in the society. 
- Everyone in the world should wear Rudraksha on his body to enhance love, affection, faith, brotherhood and sympathy among each other. 


What are the astrological purposes of Rudraksha? 

In a horoscope of a native, there are 9 main planets. Each planet has its own nature and character. There are 12 houses in the horoscope. The snapshot of the situation of these 9 planets in 12 houses (at the time of birth of the native) is called a Horoscope. 12 houses of the horoscope represent different aspects of the life of the native. These houses contain different numbers from 1 to 12. These numbers represents different Signs (e.g. 1 represent Aries, 5 represents Leo and 12 represent Pisces). Each sign has the lordship of particular planet (e.g. Aries, Leo and Pisces are under the Lordship of planet Mars, Sun and Jupiter respectively). Now, in astrology some planets are friends to each other, some planets are enemies to each other and some planets are average to each other. When a planet is situated in the sign of his friend planet, he use to give good results related to that house and if a planet is situated in the sign of his enemy planet, he use to cause tribulations related to that house.

WHY THE TONGUE OF GODDESS KALI THE GODDESS OF HINDUS IS OUT OF HER MOUTH....HAVE A READ .....

Why the tongue of Goddess Kaali is outside her mouth?

At one point in the battle Devi Kaali began the dance of death, as she danced she fought and destroyed the demons. But having conquered them all her state of dance was like the lightning storm- beautiful, ceaseless and dangerous. In her state Devi Kali did not stop and so fear arose in the hearts of the good ones, that if this dance did not stop destruction beyond what is needed may come to pass.

To bring Devi Kali out of this state Lord Shiva lay in the path of her dance and when the toe of Devi Kaali touched Lord Shiv, she came out of that energy state and in an embarrassed, astonished manner for having stepped on the Purush she stuck her tongue out. This episode generated the beloved iconography of the Goddess as standing on Shiv with her tongue lolling out of her mouth, the suspended moment of the Devi Kali.

INDIA CELEBRATING ITS REPUBLIC DAY WITH GREAT PRIDE AND HONOR ONLY THING TO SAY..........JAI HIND,JAI BHARAT.

                                     JAI HIND JAI BHARAT

TODAY IS INDIA'S REPUBLIC DAY,WHICH IS BEING CELEBRATED WITH GREAT HONOR AND PRIDE.ITS A GREAT HONOR FOR EVERY INDIAN TO BE A PART OF SUCH NATIONAL FESTIVAL.
            IT IS A PLEASURE TO WATCH OUR HEROS OUR SOLDIERS BEING HONOURED WITH DIFFERENT AWARDS BY THE PRESIDENT OF INDIA.
          IT IS OF GREAT ENTHUSIASM TO WATCH ALL THE THREE FORCES SHOWING THEIR POWERS ON RAJPATH WITH MARCHPAST.
       LOVELY TO WATCH DIFFERENT STATES COMING TOGETHER TO SHOW THEIR DIFFERENT DIFFERENT CULTURES ON RAJPATH........

           I PROUD TO BE INDIAN

PICTORIAL GLIMPSES OF REPUBLIC DAY PARADE.PLEASE LOOK AND ENJOY IT.

                THE ONLY THING TODAY      COMES TO MIND AND HEART THAT IS 

                  JAAAAIIIIIIII     HIND 
                  JAI                BHARAT.

WISHING YOU ALL A HAPPY REPUBLIC DAY.

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MASSIVE RALLY IN GORAKHPUR OF SHREE MODIJI WITH THE WORDS THAT PEOPLE GAVE 60 YEARS TO THE SHASHAKS,HE ONLY WANTS 60 MONTHS AS A SEWAK TO SERVE NATION......HATS OFF TO HIM.

For 60 years you gave chance to Shasaks, now I request you to give a Sevak 60 months: Shri Narendra Modi at Vijay Shankhnad rally in Gorakhpur 

On the noon of 23rd January, Shri Narendra Modi addressed a large gathering of karyakartas and supporters at the Vijay Shankhnad rally at Gorakhpur in Uttar Pradesh.

Addressing a massive crowd, Shri Modi’s address duly stressed upon the problems plaguing Uttar Pradesh, be it unemployment, poverty or the pitiable condition of farmers.

Shri Modi highlighted the need for good governance, and emphasized on the need to take agriculture ahead, through a 3-pronged approach of traditional produce, animal husbandry and sowing seeds on the border of every field to generate increased revenue. Shri Modi also questioned the ineffective fertilizer industry and urged the farmers to experience the coordination in the sugarcane sector of Gujarat.

Belying the propaganda that BJP could not win among SC and ST communities, Shri Modi highlighted the spectacular victory of the BJP at the elections held in December, wherein the Congress had been badly defeated, especially in the seats of SC communities.

Putting forth the Centre’s apathy at treating the Dalits and marginalized, Shri Modi said, “Some people feel poor, Dalits, tribals, marginalised people are in their pockets. They treat them not as humans but as vote banks.” He questioned about the rising poverty in the country, and attributed it to the Congress’ motive of gaining seats by keeping the poor in poverty.

He spoke about the Congress’ mentality, which did not approve the son of a chaiwallah to walk with his head held high. Shri Modi also assured the Dalits and tribals of the BJP’s commitment towards their betterment.

Shri Modi criticized the Congress, SP and BSP for the poor development. He also underscored the vast potential of Uttar Pradesh by saying, “One UP alone can remove India’s poverty. It can transform India this is the strength of this land.” Highlighting the state’s heritage and cultural legacy, Shri Modi said that with focused efforts, UP could surge ahead within a decade.

He retaliated to Samajwadi Party’s Chief Mulayam Singh Yadav’s statement, and said that making Gujarat could not be achieved by everyone. “Netaji, Gujarat means giving 24/7 electricity, growing agriculture and safe living. You are right you cannot make Gujarat…iske liye chappan inch ka seena lagta hai,” said Shri Modi.

Underscoring the BJP’s focus areas, Shri Modi said that they did not want a sad India or an India of bloodshed, but instead wanted to make India competent with the best of the world and surge ahead. He urged the audience to support the BJP, and said, “For 60 years you gave chance to Shasaks, now I request you to give a Sevak 60 months. I say give me 60 months and we will give you a life of peace and happiness.”

Applauding the massive support witnessed at the rally, Shri Modi said that every rally in UP had broken the records set by the previous rallies, and this strong presence of supporters at the rallies showed the change in the direction of the wind. “Janta janardan ke darshan ishwar darshan ke barabar hote hain,” said Shri Modi. He also applauded the support shown by the youth of UP at the recently held Run for Unity, and spoke about the ongoing Loha Sangraha movement, to collect iron for the statue.

Shri Rajnath Singh ji in his address spoke about how the Samajwadi party had broken their promises and shattered the dreams of the people of Uttar Pradesh. Shri Rajnath Singh also mentioned the UP government’s preference for votebank politics, while ensuring the audience of implementing policies for the betterment of youth and farmers, if the BJP was voted to power.

Describing Shri Narendra Modi as the future Prime Minister of India, Gorakhpur Lok Sabha MP Yogi Adityanath spoke about various issues plaguing Eastern Uttar Pradesh, like unemployment and lack of infrastructure, and said that the people of Uttar Pradesh had seen the development in Gujarat, and could vouch for the safety and good treatment meted to them in Gujarat.

Shri Narendra Modi addressed a large gathering of karyakartas and supporters at the Vijay Shankhnad rally at Gorakhpur in Uttar Pradesh.

POWERFUL......MIND BOOSTER......SOUL PURIFIER SHREE HANUMAN JI STUTI......READ AND FEEL THE DIFFERENCE

                 Shri Hanuman Stuti

The following are 12 names related to the satuti of Shri Hanuman ji. His stuti is recited by the use of these 12 names described in the shaloka.
Hanumaananjnisunoovayiuputro Mahabalah I
Ramesht: Phalgunasakh: Pingakshoamitvikramh:II
Udadhikarmanshrachav Sitashokvinashanh: I
Laxamanprandata cha Dasgreevasya Daprah II
Evam dwadash namaani kapindriyasya mahatamanh:I
Swapokalay probodhay cha yatrakalay cha yah pathaitt II 
Tasya sarwbhayam naasti ranney ch vijayee bhavett I
Rajdwarey Gaheray cha bhayam naasti kadaachann II


Shri Hanuman Stuti is from Anand Ramayanam. It is in Sanskrit. The stuti is the twelve famous names of Shri Hanuman. These names indicate the great virtues of Shri Hanuman.
1 Hanuman, Son of Anjani, Son of Vayu, Mahabal, and Shri Ram likes Hanuman, Friend of Arjun, Pingaksha, Amitvikrama,
2 Udadhikramana (who can cross the ocean within few seconds), destroyer of sorrow of Sita, Life saver of Laxman, and destroyer of pride of Ravana are the twelve names of Hanuman.
3 These are very pious twelve names of Hanuman indicate his great virtues. Whosoever recites these names at the time of sleeping, after getting up in the morning or while in travelling, becomes free from all sorts of fear.
4 All his difficulties are removed and he becomes victorious. He never has a fear from regime or from any where as his fear is removed forever.
Thus here completes Shri Hanuman Stuti from Ananda Ramanayan.

CONFIRMATION OF THE FACT THAT LORD RAM IS CONSIDERED TO BE LORD RAM OF RAMAYANA IN A MAHA MANTRA OF HARE RAMA HARE KARISHNA.....NOT BAL RAM.....HAVE A READ

                                 ||Shri||
                              ||SitaRam||
   ||Shrimad Janaki-Vallabho Vijayatetram|| 

A devotee has been troubled by a claim raised by a person affiliated to a religious organisation and belonging to a particular sect. He asked me to help him.

He was told in "Hare Ram" mantra the name Ram doesn't come for Ram the consort of Sita, but it comes for either Bala-Ram or lord Krishna. 

However this is nothing but a false propaganda to say the name Ram doesn't refer to Sita-Pati Ram in Hare Ram Mantra. 

Truth is whenever the name Ram comes for Aadi-purusa it refers to Lord Ram, so who is that Ram? He is the consort of Bhagavati Sita, the elder of Lakshman, the one worshiped by Hanuman constantly, (- Srimad Bhagavatam 5.19.1, https://www.facebook.com/photo.php?fbid=10151203268130382 ), the one who is meditated by lord Shiva constantly, the one who sports in heart of Kak-Bhusundi.

And in fact Bhagavatam says - There is no one equal to Ram, so what to talk anyone greater than him in first place!

So can anyone estimate the offense committed and sins accumulated by the blind followers who say there is no lord Ram in hare Ram Mantra everywhere? 

If someone preaches such nonsense, then he is not fooling ordinary people but he is sinner of his own soul.

So people should not take seriously such blind followers and . 

Why Ram Naam in Hare Ram Mantra refers to Lord Ram.
Reasons are as below:-

1) I give a very simple logic to all those who feel there is no Lord Ram in Hare Ram Mantra...but someone else.

I ask - Whose Glory has been described in not only one but 100 crore (Shatkoti) Ramayanas ("Rama" + Ayana)..? Is it very difficult to answer?

Is the word "RamayaNa" not enough to know when we talk about supreme personality then the name "Ram" refers to whom?

Anyways I ask again, So how many scriptures are completely devoted to Bala-Ram? Not even one! 

Because Bala-Rama is mere a servant of Akhil-Brahmand Nayak Sarveshwar Bhagavan Shri Ram. Many times in Shrimad Bhagavatam, it is said Bala-Rama is amsha-avatar of lord Krishna, not the Parambrahman or supreme god himself. 

But Lord Ram is Primeval-Purusa, The Aadi-Deva not only in Shrimad Bhagavatam but throughout in all Vedic-scriptures in one voice.


One should not behave like a blind and so not being able to recognize the blazing brilliant shining sun in sky in mid-noon even after having two eyes! Otherwise those souls would be ridiculed in all the worlds.


The one who has not seen Shri Rama and the one whom Shri Rama has not yet seen, that unfortunate one is blamed and ridiculed in all the worlds and by all the people and (to the extent that) that person’s own self blames him of it. 

The moment Shri Ram casts his benign look upon us, our life becomes successful from that instant alone. 

2) If one would ask a simple village child who is known by the name "Rama"?

His possible answers would be any of these:-

- Ram is Bhagavan.
- Ram is the hero of RamayaNa.
- Ram is the lord of Ayodhya.
- Ram is the consort of Sita, elder of Lakshman. 

Most probably He would laugh on this question and say - "Don't You know Ram who is he, are you really serious? if you don't know, then let me tell you who is Ram whom whole world knows, He is Bhagavan, He is hero of RamayaNa."

He would never tell name Ram refers to Bala-Ram or someone who has kept this sweet name in his village. 

3) In "Hare Ram Hare Krishna" Mantra there are sixteen words which are told to be names of Aadi-Purusa NarayaNa.. we clearly know He is Ram who is told to be Aadi-Purusa in all Vedic scriptures starting from Rig Veda through Valmiki Ramayana and 1 billion Ramayanas to Shrimad Bhagavatam. 

however for a moment if someone assumes Ram in Hare Ram mantra has come for Bala-Rama, then Kali-Santaran Upanishad refutes such assumptions and it would have never been said all these 16 words refer to Aadi-purusa NarayaNa... (Aadi-narayaNa is lord Ram).

From Kali-Sanataran Upanishad Itself-

bhagavata AdipuruShasya nArAyaNasya nAmoccAraNamAtreNa nirdhRtakalir
bhavati| nAradah punah papraccha tannAma kimiti | 3


"'By merely uttering the names of the "Primeval Purusha", who is Bhagavan Aadi-Narayana (Shri Ram), one is freed from the clutches of Kali.' Narada asked again: 'What are those names of Narayana?'"


sa hovaca hiraNyagarbhah |

hare rAma hare rAma rAma rAma hare hare |
hare kRShNa hare kRShNa kRShNa kRShNa hare hare |

iti ShoDaSakam nAmnAm kalikalmaShanASanam |
nAtah parataropAyah sarvavedeShu dRSyate | 4

Then BrahmA said to Narada those names of Aadi-Purusa NarayaNa are:: 
'O Hari, O Rama, O Hari, O Rama, O Rama O Rama, O Hari, O Hari! 
O Hari, O Krishna, O Hari, O Krishna, O Krishna O Krishna, O Hari, O Hari! 


So thinking the mantra refers to Bala-Ram the servant of Ram (Krishna) instead of master Ram himself is foolishness to the core. 


4) Bala-Rama is mere servant of lord Ram or Lord Krishna..and in fact Bala-Ram's position as being elder brother of Krishna is not eternal.. as no one could be elder brother of the Primeval Purusa lord Ram or Lord Krishna.

So believing everything like a blind man without logics is nature of fools...and a sincere truth seeker must stop buying such weird things. 

So saying it refers to Bala-Rama, the servant of Rama, instead of Rama the master of servant is nothing but a joke. We should feel pity for those fools who propagate such non-sense among general people..who don't have proper knowledge of Vedic-scriptures. 

5) In reality Ram is primeval god.. the first Primeval-Purusa and later on his "younger" brothers were manifested for Leela. No one can be elder to the primeval Purusa Rama.. 

6) Anyone can keep the most glorious name "Ram", but that doesn't make him equal to Ram, isn't it? So It is glory and attraction of the name of Lord Ram that even his amsha-avataras like Parashu-Ram and Bala-Rama assumed the eternal name of Bhagavan Shri Ram... but it didn't make them equal to Ram in anyway.

(read about Parashuram here: https://www.facebook.com/photo.php?fbid=462747330415176 )


7) So Why does name "Ram" refer to Ram alone?

When Lord Shiva talks about the glory of Lord Ram in Padma-Puran, he says:- 

Rama Nama Parambrahman Sarvadevadhikam Mahat

[Padma-Puran]

Rama Naam is ITSELF Parambrahman and hence greater than all gods combined. 

Such glory is never described for any other name, because Ram Naam is the most perfect name sung by all. 

It is told to be Parambrahman ITSELF and direct denote to Parambrahman.. in Ram-Tapniya-Upanishad. (Ved-PramaNa) 

However other names like Krishna, NarayaNa, VishNu are synonym to Parambrahman, but Ram Naam is ITSELF Parambrahman.

So whenever we refer to Aadi-purusa or Parambrahman by name 'Rama', It means we are referring to the name of prince of Saket-Loka, Shri Ram, not to me if I keep the most beautiful name Rama or not to his another servant Bala-Rama. Only Shri Ram is the Brahman, rest all are his servants.

So why is there name of lord Krishna?

In world there are various types of people, everyone has their own Ishta-Deva, so one would like to see his Ishta Deva in Mantra.. so there are names of Krishna and Hari (lord VishNu) also. 

One may not be devoted to chant the direct denote to Parambrahman "Ram" Naam as chanted by great divinities like Hanuman, and Lord Shiva etc. So There are another names of Parambrahman. 

9) So in reality there is name of Lord Ram the Aadi-Purusa in Hare Ram Hare Krishna Mantra... However people devoted to lord Krishna should think name Ram refers to lord Krishna (but never to Bala-Rama as he is mere servant of Supreme-Purusa) and people devoted to Lord Ram should think name Ram, Hari and Krishna refers to supreme Purusa Ram if they want to chant Hare Ram Mantra.


So how the name Krishna refers to lord Ram also-

In fact in the Vedavatar Valmiki RamayaNa which is the most and first ancient scripture after eternal Vedas, Lord BrahmA has said these names for lord Rama -


So lord BrahmA says - O' lord Ram, You are Lord VishNu, You are lord Krishna (or You will incarnate as Lord Krishna) and in fact You are supreme ruler of all creatures.

So the name Krishna can also be employed to call Lord Ram...

It is specialty with name of "Ram" that it is enough to chant Ram.. Ram.. like this without any addition of other words or name... in fact the first primeval sound Pranava "Aum" and "Ram" are same and one as per Panini-Vyakaran.

10) Some people who are devoted to Yugal-Sarkar Shri Sita-Ram or Shri Radha-Krishna, they can have this Bhaav (feeling) that Hare word refers to either Sita or Radha Ji.

11) So what is Vedic-Vidhi of Chanting this Mantra?

The correct order of Chanting this Mantra is in first Hare Ram, then Hare Krishna as like this:

Hare Ram Hare Ram Ram Ram Hare Hare
Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Another authority is Satvika-PuraNa Padma PuraNa whenever Hare Ram Hare Krishna is said there is original order of Hare Ram in first and then Hare Krishna... 

12) Devotees of Lord Krishna could chant name of Ram with enthusiasm, so one can think the name Ram refers to Radha + Madhav. 

But in reality the name "Ram" always refers to the Supreme Purusa Shri Ram the consort of Sita who dwells in the supreme abode "Ayodhya" if taken in sense of primeval-Purusa and we know scriptures glorify the name of Supreme purusa alone.

Isn't it the greatness of the name of lord Ram, that it constitutes many such meanings like Ram = Radha + Madhava. So a Krishna devotee can chant Just "Ram" Naam for Yugal Sarkar Radha Madhava. 

It is because the name "Ram" is not just a name but it is ITSELF Param-Brahman as well as a Bija-Mantra (seed mantra) which gives several meanings. It is Param-Mantra. 

Scriptures say for Sita-Ram Bhakts they should take Ram = Ram (Ra) + Sita (Ma-Kaar = Maa Sita). In fact this is is the more perfect meaning as Ma (Ma-Kaar seed) denotes to Swarupa-Shakti Sita. Without presence of Ma-Kaar in any Mantra, It would not yield any fruit or bliss to devotee... so there is inseparable Ma-Kaar in "Aum" and "Ram" so we have to have Ma-Kaar in any Mantra .


In Padma-PurAna, Lord Shiva Says to Parvati:
The divine fruits one achieves by chanting all other Mantras and all the Vedas; billions of times of that fruits one can easily obtain just by uttering Rama-nama!!

(-Shri Padma-PurAna, UttarKhanda 281/34)

So chant any other Naam or Mantra billion times, One Ram Naam will bestow more fruit!

In the end, I will say both Lord Ram and Lord Krishna are one and same in essence, they are not two!


||Shri Ram-Krishna Dev Ki Jay||
||Hare Ram Hare Krishna||
||Akhil-Brahmaand-Nayak Sarveshwar Bhagavan Shri Ram ki Jay||

                            ||SitaRam||