A normal person who you see before you, one day dies and disappears, and you are left wondering where this person went! Even though his body is still there, where has his Chetna (consciousness) gone?
Lord Krishna says, ‘After death, it (a person’s consciousness) merges into Me (the soul merges with the Lord). It dissolves into Me and when the appropriate time comes, once again I grant life and a physical body to the soul (here referring to the Jiva or the individual being) as per the nature of its karmas. I then place it in the appropriate womb for it to be born once again. So through my material nature I create this cosmic creation again and again’.
He says, ‘That from which all of creation is born out of, and into which all of creation dissolves into again and again; that elemental Tattva is the Paramatma Tattva (most fundamental element or principle)’.
The leaves, fruits and trees ultimately dissolve after dying. They dissolve back into Prakruti (nature) from where they are born once again. In the same way, the human body also decays and dissolves, and then (the soul) gets a new body once again according to the nature of its karmas. In this way the cycle of nature continues.
Lord Krishna says, ‘After death, it (a person’s consciousness) merges into Me (the soul merges with the Lord). It dissolves into Me and when the appropriate time comes, once again I grant life and a physical body to the soul (here referring to the Jiva or the individual being) as per the nature of its karmas. I then place it in the appropriate womb for it to be born once again. So through my material nature I create this cosmic creation again and again’.
He says, ‘That from which all of creation is born out of, and into which all of creation dissolves into again and again; that elemental Tattva is the Paramatma Tattva (most fundamental element or principle)’.
The leaves, fruits and trees ultimately dissolve after dying. They dissolve back into Prakruti (nature) from where they are born once again. In the same way, the human body also decays and dissolves, and then (the soul) gets a new body once again according to the nature of its karmas. In this way the cycle of nature continues.
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